Monday, April 6, 2015

Easter Sermon: Something More



The Rev. Leah D. Schade
You can see the video of this sermon here:  https://www.youtube.com/watch?v=n10XvC7krDc

“Were you there?”  That’s the first line of the hymn we sang last week and during Holy Week as we recounted the story of Jesus’ Passion, his crucifixion.  “Were you there when they crucified my Lord?”  The most obvious answer is, no, of course we weren’t there.  That was nearly 2000 years ago.  And yet we try to recreate being there.  We read these Bible verses year after year, reenact them, give our children coloring books and sticker sheets so that they can know the story. 

Even in our culture, there is a great deal of effort made to recreate the story through movies, television specials, documentaries, and Youtube videos.  In these last few weeks we’ve been seeing these powerful religious images displayed not just in our churches, but on our television screens, movie screens, and computer screens.

And yet, even with all this religious imagery in our culture right now, it is still difficult to wrap our minds around the resurrection. Because despite how much we long for God, no matter how much we wish we could have been there, we sometimes we worry.  We wonder how this story of the resurrection could possibly be true.  We look at the world around us and think, maybe it’s not true.  Maybe it’s just made up to make people feel better.  Maybe this is as good as it gets.  Maybe there really is nothing more.

Having those kinds of doubts is perfectly understandable.  Even Mary Magdalene – who was there – and who was probably closer to Jesus than anyone, could not immediately wrap her mind around when she was seeing. 

Just for a moment, put yourself there.  Be there with Mary.  You can imagine what it must have been like for her, approaching the tomb of the person she loved most in this world, and feeling consumed with deep grief.  She is overwhelmed with weariness, knowing that after she anoints his body with the fragrances she has brought, there will be nothing more she can do.  She has been through so much, watched so much mindless hatred, so much focused rage.  And it has all come to this – a tomb of death.  Nothing more.

But when she gets to the tomb she sees that the stone has been rolled away and she is confused – who could have done that already this morning?  And then she watches as two of the disciples emerge from the tomb.  It’s like they don’t even see her.  They just wander off wordlessly, in a daze.  But Mary stays.  She is crying, her grief welling up inside of her and spilling over.

She bends down to look into the tomb.  She expects to smell the odor of death.  Strange – all  she detects is the cool dampness of the cave clinging to her skin. 

Her eyes have to adjust a few seconds as she peers into the darkness.  Then she makes out two figures sitting where the body had been, one at the head and the other at the feet.  Out of the corner of her eye, she notices the grave clothes that she had helped to wrap him in three days ago.  They are folded neatly to the side.  And the cloth that surrounded his head is rolled up a few feet away.  She startles when one of the figures speaks to her: “Why are you weeping?”

Her voice chokes, “They have taken away my Lord, and I do not know where they have laid him.”

Suddenly she senses another presence behind her and she turns.  She stands up and her eyes are blinded by the morning sun.  She sees the silhouette of a man standing there.  He asks the same question, “Why are you weeping?  Whom are you looking for?”

Her eyes try to bring him into focus.  She confused and her mind races, trying to place this man.  It’s early in the morning in the garden.  It must be the man who tends the trees and plants and looks after the tombs.  He must know what’s going on. 

And now she is feeling a surge of anger along with her grief.  His body is gone!  The body that suffered so much - beaten and ripped open and hung to suffocate on that deadly cross.  That poor body that she just wanted to gently touch this morning and anoint with fragrances.  The body that she could not help in life, she at least wanted to honor in death. 

And now his body is gone.  Like a cruel joke mocking her in her grief.  She watched him endure so much.  They couldn’t even let his body rest in peace?

With weariness and anger and tears in her eyes, she accuses to the gardener, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

There is a moment of silence as she bows her head, realizing what a foolish thing she had just said.  How could she, a lone woman, carry a man’s body by herself?  She feels embarrassed and angry and sad all at the same time. 

And then . . . he says her name.  She gasps – she knows that voice.  A sob rises up in her throat - but not a sob of grief.  A cry of impossible joy.  That man has spoken her name.  It’s him! 

And she says his name, the name she has always called him:  “Teacher.”

She is overcome with an urge to take him into her arms and never let him go.  She wants to hold onto him, to embrace him like a lost child come home.  But very gently he says to her, “Do not hold onto me, because I have not yet ascended to the Father.  But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’”

Now she knows – this was not the end.  There is something more!  The next thing she knows she is running.  Running so fast her heart pounds and her lungs burn in her chest.  She’s running to find the disciples.  She is running to do what Jesus has told her to do.  Gasping from running so fast, she bursts into the room and says, “I have seen the Lord!” 

Were you there?  As you listened to this, some of you may have had a very powerful sense of being there, immediately being able to visualize the scene.  For others, you simply heard my voice with very few images.  And for some of you, your mind may have wandered as you listened. Or you were thinking, “Why am I sitting through this?”

All of those responses are okay.  Because what happened is that as we heard this story we each had a very personal, individual experience . . . and we had it together, as a community of faith.  You were there.

Now, like Mary and the disciples, you may feel confused.  They knew they had encountered something mystical that they could not explain.  Yet it had a profound effect on their life and the entire world.  They knew they had to share that story.  But they also knew how difficult a task it is to try to convey to people what they experienced. 
 
Some of us still have doubts.  Because no matter how hard we may try to imagine ourselves into the resurrection – to put ourselves there – it still just doesn’t seem possible.  And whatever fleeting moment of imagined joy we may have had, we fear it will all be cancelled out when we step outside this church.

Sometimes it is hard to believe in the resurrection when nothing in our world seems to have changed.  Let’s face it – crucifixions are still happening around us every day.  Think of the images of death that come at us daily from the news headlines, the 5:00 news, the Internet.  Faced with these powerful images of destruction and death, it is difficult to imagine that the resurrection could possibly be true.

Not only that, but, like Mary, we get weary, and you sometimes suspect that not only is the world cruel and that the universe does not care about you, but worse -- it’s mocking you.  It’s making fun of you.  And when this happens, you can just feel yourself shut down, the cynicism hardening your heart and mind.  All of your hope feels like it is just draining away, sucked out by this crazy world.

What do you do when you’re in that moment of despair and you’ve tried everything, and all you hit are dead ends?  You can feel your heart and mind curling up in a little ball and cowering in the corner.   And, like Mary, you find yourself standing alone at a tombstone, weeping because all of your hope is gone?  You feel that utter despair because your worse fear seems to be coming true – that there is nothing more.   What do you do when you’re in that place?

I’ll share with you a story someone shared with me a few years ago.  It is a true story a friend told me about a woman she knows whose mother was diagnosed with cancer.  The mother and daughter were very close and they were devastated by the news.  Early on in her mother’s treatment, the daughter said, “Let’s make a pact.  Whoever dies first, if they discover that there is something more, they’ll let the other one know.  They’ll send a sign that there is something more.”  Her mother kind of laughed, but she agreed.

Unfortunately, the mother did die from the cancer.  The grief the daughter felt was nearly unbearable.  And it went on for months and months.  She had watched her mother suffer a horrible, debilitating death.  And while people understood at first when she withdrew from the world for a time, they could not understand why it dragged on and on, why she was so devastated.  But for the daughter, it was not just that she missed her mother.  It was that she had not received a sign.  The pact they had made in life seemed to be null and void in death. 

She began doubting everything - herself, her mother, her God.  Her depression was like a cold hard stone in her heart that would not be rolled away. 

One cold winter day she was walking alone along a beach in Massachusetts.  She was in a terrible, dark place, thinking, “God is a joke.  The universe is a cruel joke.” She looked up at the sky and yelled out, “Mother, if there is something more, you need to tell me now.”

She looked down, realizing what a foolish thing she had said.  Her mother did not exist.  God did not exist.  There was nothing more. 

Then, through her tears she saw a piece of blue sea glass jutting out of the sand.   


She picked it up.  It was large, the size of a silver dollar, which is unusual.  Then she brushed away the sand, and saw a word inscribed on the surface of the glass.  The word was: “More.”  And suddenly her grief was transformed into impossible joy!

You know, it’s not something we talk a lot about in our culture, much less in the church.  But I’ll bet some of you in your own lives have had an encounter with something mystical that you could not explain.  Yet it had a profound effect on your life.  Have you shared your story?  Have you shared your experience? 

This woman couldn’t help but share her story.  Not only that, but she had the sea glass made into a necklace, and she began giving it to people whom she knew were in deep grief.  In fact, she gave the necklace to my friend some years ago while she was mourning the loss of her husband.  And that piece of sea glass became a symbol for her, a visual reminder that gave her just the little bit of hope she needed to start imagining that life could go on, that there was something more beyond the pain.  That God does love her and will never abandon her, and that something impossibly wonderful awaits her. 

Sometimes, like Mary, you simply have to be there, in that place of pain, surrendering yourself to that quiet moment of darkness. And in that place of your deepest despair and darkest pain, God will come to you in a way that will surprise you with impossible joy.  Whether you can only tentatively imagine it, or whether the experience of it calls out your name and sends you running to share it with the world . . . You’ll know for certain that there is something more.  Christ is risen.  He is risen indeed.  Alleluia!





Wednesday, April 1, 2015

Leah Schade, Ecotheologian, Instructor at Lebanon Valley College

A post from Lebanon Valley College's Religion and Philosophy Department where I teach as an adjunct instructor:

http://www2.lvc.edu/religion-philosophy/2015/04/01/leah-schade-eco-theologian/


For the past year, the Department of Religion and Philosophy at LVC has been privileged to have Dr. Leah Schade teaching for us.  She is a gifted and committed teacher, who is regularly teaching courses in Ethics.  Beginning next fall, she will offer a specialized course in “Religion, Ecology and Gender” that builds on her academic specialization in eco-theology and her ministry as an environmental activist.  The course probes the question about the different ways religion has provided us with both positive and negative models for conceptualizing embodiedness, sexuality, and relationality in terms of both human and biotic communities.  It will take an in-depth look at ecological theology and ecofeminism in the effort to understand the underlying causes of our current environmental crises.

The following is an excerpt from the April 2015 edition of The Lutheran magazine: http://www.thelutheran.org/article/article.cfm?article_id=12519%3Cbr%3E.  It provides an excellent profile of Schade and her work.

In her ministry of environmental advocacy, Leah Schade has become a “fracktivist,” taking on the industry at such places as this drill rig in the Tiadaghton State Park in Lycoming Country, Pa.

Sunday, March 29, 2015

Leah Schade Featured in The Lutheran Magazine

Excerpt from: 

Restoring creation with faith

by Mary Birdsong
While growing up, Leah Schade experienced God’s presence in the forests of Pennsylvania as much as in church. But she couldn’t find a way to express her distress over environmental desecration until called to pastoral ministry.
“It was the arc of my theological awareness and sense of call to ministry that gave language to what I witnessed and the change I wanted to bring about,” she said.
Schade started an eco-ministry committee 10 years ago in her first congregation and more recently became an advocate and activist for environmental issues ranging from hydraulic fracturing (fracking) to clean air standards. She was also part of a successful attempt to defeat a proposed tire incinerator in her community of Milton, Pa.
Besides serving as pastor of United in Christ Lutheran Church in West Milton, Pa., she teaches courses and workshops in preaching, ecology and ethics and is an adjunct instructor in religion and philosophy at Lebanon Valley College, Annville, Pa. 
Leah Schade
In her ministry of environmental advocacy,Leah Schade has become a “fracktivist,” taking on the industry at such places as this drill rig in the Tiadaghton State Park in Lycoming Country, Pa. 
In her upcoming book Creation-Crisis Preaching: Ecology, Theology and the Pulpit (Chalice Press), her goal is to “show how preaching can help give new life to God’s earth, and that God’s earth can give new life to preaching.” One goal of the book is developing a Lutheran eco-feminist Christology for preaching.
Environmental activism outside of the congregation is important to Schade, such as her service on the Upper Susquehanna Synod’s task force examining justice issues around shale gas drilling. This bipartisan group is made up of pastors, theologians, teachers, lay leaders, scientists and individuals who either worked in the industry or were favorable toward it. 
After more than two years, they were able to agree that exemptions from regulations enjoyed by the fracking industry were unjust. 
“In 2014 our synod assembly voted to ask our legislators to close the so-called ‘Halliburton Loophole’ and put the industry under the same laws as everyone else,” Schade said. “Fracking threatens water, air, public health and contributes to climate change. It is the ‘perfect storm’ of environmental devastation. Faith is absolutely essential to this work because it can be very depressing facing the devastating realities of ecocide.”

Friday, March 20, 2015

Spring Equinox and Lent: The Surprising Discovery of Balance at the Temporary Loss of My Cell Phone



The Rev. Dr. Leah Schade

I probably should have felt panicky realizing that the spinning ball on the screen in my hand meant the device was no longer functioning.  I was disconnected!  No one could call me, and I could not call or text anyone.  My tether to the etherworld of instant weather updates, instant camera, instant music, and instant distraction was severed.  I was floating, my eyes unmoored from the slick screen that normally held my gaze whenever I needed to connect, whenever I was bored, waiting, impatient, or in need of entertainment. 

Interestingly, however, I did not panic.  Instead I felt a strange sensation of calm envelop me.  Like standing at the window on a snowy morning and realizing there is nothing I can do but accept the blanket of white silence that has temporarily suspended my plans.  I had an excuse not to check in, not to feel the incessant demand of my attention with every ping and aural notification.

Of course not having the phone did have the potential to create real problems.  We gave up our landline phone last year to save money, so I would have to rely on my husband’s phone if I really needed to make a call.  And I am a pastor, so being available to my parishioners is imperative.  So on my computer I sent out a Facebook message and congregation-wide email letting people know of my situation.  I could check messages from other phones, but would not be able to receive or answer texts.  And I wouldn’t be immediately accessible as I usually was.  

But, surprisingly, the world did not unravel around me.  In fact, what I discovered was a reservoir of mental energy that has allowed me to gather my psychological threads back into some semblance of sanity.  Checking my phone, I realized, had become a nervous habit akin to biting my fingernails.  Without a phone to check, I noticed my awareness of my surroundings expand.  Without a screen to swipe I felt my attentiveness stretching out with greater continuity, uninterrupted by flashing lights alerting me to a text, a Facebook update, a phone message.  



Certainly, I worry that I will miss something important.  But those who need to contact me know other ways to reach me.  And I have discovered that there is great freedom in having a phone-sick-day.  As it turned out, a day stretched into a weekend, stretched into a week, and is stretching into ten days.  Due to complications with the company, the wait for a replacement is taking longer than expected.  But when the issue was resolved today and I was told by the company representative that my new phone would arrive in 2-3 business days (rather than overnight, as I suppose I could have demanded), I did not fret about how I would survive without my phone for that long.  Instead I relished the thought of at least 3 more days of quietness, being exempt from virtual distraction.

It occurred to me that today is the first day of spring, the vernal equinox.  There is an equal amount of daylight and darkness.  Day and night are perfectly balanced for this one day.  How serendipitous that in these days approaching and relaxing into the equinox, I would receive the gift of balance by the temporary loss of my cell phone. 

This year I did not elect to “give up” anything for Lent.  The thought of disciplining myself to withstand deprivation when I am already so driven just seemed ludicrous to me.  I did not set my mind on any kind of Lenten fasting.  But a Lenten fast found me instead.  I would never have chosen “giving up my cell phone” as my Lenten discipline.  But I am so grateful that at least for these ten days, the choice was made for me.  Perhaps a regular practice of cell-phone Sabbaths are in my future. . .