Keywords: Charlie Hebdo, interfaith dialogue, peace,
free speech
When the news of the attacks on the satirical French newspaper Charlie Hebdo in Paris erupted earlier
this month, one of the reporters from the local paper, The Daily Item (Sunbury, PA), called me for my
reaction. I expressed prayers for the
families of the victims. And then I was very clear that we should not
respond with violence against Muslims because the vast majority do not
perpetrate such crimes. He also asked me what I thought the Muslim
response should be. I said that it was important for faith leaders to come
together to model healthy conversations about the questions that are coming up
about the incident - why some Muslims responded to the caricatures the way they
did. I suggested that he talk with someone from the local Muslim
community, and that it was important that we be able to deal with these
questions in an open and honest way.
My friend and pastoral colleague in interfaith work, The Rev. Ann Keeler Evans, pastor of the Unitarian Universalist Congregation of the Susquehanna Valley, reminded me that one of the best ways to respond to these kinds of
violent acts is to engage in the simple things with those whom many would
consider our “enemies.” “Have a picnic,”
she said. “Hold a potluck where people
bring their different dishes and share a meal.
Show up together at arts festivals and public events and let people see
us doing ordinary things together.” In
other words, be a self-deprecating embodiment of the old jokes, “A Christian, a
Jew and a Muslim walk into a bar . . .” and just share a beverage and
conversation. Doing ordinary things can
speak volumes in these extraordinary times.
Since then I have grappled in my own mind and heart about the
tension between the right to free speech as exercised by the cartoonists and
editors of Charlie Hebdo (and any
other satirical medium) and the revulsion I felt upon seeing the caricatures in
the paper. I gained some clarity after
reading the Gospel assigned for Jan. 25 for those churches that follow the
Revised Common Lectionary. We read in Mark
1:15 these words: “Jesus came to Galilee, proclaiming the good news
of God, and saying, ‘The time is fulfilled, and the kingdom of God has come
near; repent, and believe in the good news.’"
Because the time is fulfilled, and
because the Kingdom of God has already come near, this has immediate effects on
our world, our lives, and, yes, our churches and houses of worship. The key is in the verbs: μετανοέω
(repent) and πιστεύω (believe). The verb forms in Greek are
in the present active imperative. They are expressing commands to the hearer to
perform a certain action by the order and authority of the one commanding.
μετανοέω means to turn – to turn away from what has been destructive and harmful,
and turn towards that which is healing and restorative. In our time, it means not only turning away
from violence to respond to those who anger you when your religious beliefs
have been insulted. It also means
turning away from the continuing rancorous religious rhetoric
uttered by so many in our own country and around the world.
Yes, we want to defend the
freedom to express our thoughts and opinions, and to critique hypocrisy and
protest abuse, and even to laugh at ourselves.
But in the kind of kingdom envisioned by Jesus and those of us committed
to interfaith peace and dialogue, we would not dream of insulting people of
other faiths with our words, or cartoons, or ads on city buses, or bumper
stickers on cars, or memes on our Facebook pages. Why? Simply
because they are our friends. I don’t know about you, but I don’t do those
kinds of things to my friends. And in their mercy they refrain from doing those
things to me as well.
This does not mean that we do not
disagree, even sharply, with each other and our respective beliefs and
practices. It does not mean that we
refrain from asking the difficult questions in an effort to reach greater understanding. It does not mean that we don’t, in good fun,
tease each other when we are feeling playful.
We do all of these things. But we
do them with care and respect, not wanting to hurt each other or jeopardize our
friendships for the sake of a thin appeal to “rights.”
For me, those friendships are
built on Jesus’ other key word, key command, really – believe. Or, better, have faith. Trust.
Have confidence. In whom? In your friends, especially the ones with
whom we are willing to cross lines and break bread, join hands and step into
zones of difference in order to find common ground. And we have faith and trust in the God who
calls each of us to the path of peace, finding as many willing partners to join
us along the way.
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