Tuesday, February 23, 2016

Eco Ecclesia - Interview with The Rev. Dr. Leah Schade


Dale Lature is a video blogger with a passion for connecting ecology and the Church.  He is among a growing number of individuals who recognizes that environmental issues need to be addressed at the most fundamental levels of religion - in our theology, worship, preaching, education and advocacy.  In this new series, Eco Ecclesia, he conducts in-depth interviews with others doing this kind of work, and I am proud to be featured in his second episode.

https://www.youtube.com/watch?v=_Fhi12N1DBM

Dale notes that "the climate crisis is screaming for attention from churches," but observes that most denominations have very few resources available for congregants and only address the issue sporadically. "I'm not satisfied with an article every two to three months," he says.  "That doesn't say crisis to me."  He also recognizes that for those outside the church, the reluctance of the church to address ecological issues is "seen as yet another glaring omission in the church's life and work."

He asks some important questions:  Why is this so hard to talk about?  How can we not tell this story?  Over a period of about a year and a half, Dale and I have engaged in Skype conversations about these very questions which he has edited into this video.  While it is on the longish side, we tackle these questions with forthrightness and hope.

Here is a breakdown of the segments:

Dale's introduction and my background through minute mark 12:00

Discussing the term "eco-crucifixion" - 12:00 - 19:00

Ecofeminism - 19:00 - 24:00

Climate crisis as "blaspheming the Holy Spirit" - 24:00 - 28:00

Stages of "climate grief" - 28:00 - 32:00

Tower of Babel and capitalism - 32:00 - 37:00

Signs of hope, connection and community - 37:00 - 40:00

Dale's conclusion:  40:00 - 44:00


Friday, February 12, 2016

Islam, the Middle East and Christianity: Misconceptions, Facts, and Surprises

This is the forum I presented at my church, United in Christ Lutheran, Lewisburg, PA, on "Islam, the Middle East and Christianity: Misconceptions, Facts and Surprises." It's long (40 minutes), but if you're interested in seeing one approach to tackling this topic in a congregation, here's a model of how to do it. I'm also willing to share the Powerpoint with anyone who would like to use it in their context.



https://www.youtube.com/watch?v=L5X64WBTcrc


Monday, February 1, 2016

Healthy Pastor, Healthy Congregation: Why I’m Taking Steps to be More Committed and Accountable

This Lenten season I’m encouraging our congregation to take steps toward better health, healing and wholeness in mind, body, emotions and relationships.  And I’m taking this call seriously for myself as a pastor.  I recently learned from Portico, the Benefit Service provider for the ELCA, the serious nature of the overall health of ELCA clergy and what the church is trying to do to change it. 


Clergy have such high instances of stress, weight problems, hypertension and heart problems that it is becoming a characteristic of the profession.

Our health costs as a group are 23% higher than other comparable groups.  And this is reflected in the skyrocketing costs of health benefits for congregations.  Clergy work inmore stressful environments. And our population has a higher incident rate ofchronic conditions like diabetes, heart disease, asthma, kidney disease, and heartfailure.

One of the things the ELCA is asking clergy to do is to make lifestyle choices and changes that have tangible positive outcomes.  In response, this year I'm committed to being accountable to our Council and the congregation about the steps I'm taking to improve my health.  I will be including that information in my pastor's report, writing about it in my column for our newsletter, and designing a Lenten sermon series on "metanoia" - turning toward health and faith.  My hope is that this will model for our congregation taking positive steps toward better health for all of us, taking care of the temples of our bodies which God has entrusted to us. 



As I shared in a recent sermon, the Commandment that I break most often is the one about honoring the Sabbath.  Yes, I lead worship nearly every Sunday.  But I have not been taking a weekly day of rest for the last several months.  I am also not exercising as much as necessary.  Add to this the history of  heart disease, stroke and high blood pressure in my family history, as well as my own level of stress, and I realize that I could be a risk for the congregation and the church as a whole if I do not take steps to better care for myself.  So here are things I’m committed to doing in the coming year:

1. Sabbath:  Honor the day of rest once a week.  Usually this will be on Fridays.  On these days I will engage in the activities that strengthen my relationship with God, family and friends, and God’s Creation (taking walks, meditating, journaling, playing games with my kids, having “dates” with my husband, etc.).

2. Exercise: Add one additional day of high-energy exercise each week (in addition to my current practice of exercise once a week) and walking 20 minutes each day.
3. Nutrition:  Eliminate meat from my diet (I’ve committed to being a “pescatarian” - not eating meat, but allowing fish).  This is not only good for my health, but also for our planet’s well-being (see also, http://www.cowspiracy.com/facts/)
 4. Accountability:  Being accountable to these commitments in my monthly reports to Council and asking for their prayerful support and encouragement.

I pray that God may give me the will and the willpower to take care of the temple of my mind, body and emotions that have been entrusted to me, as well as the relationships that are a reflection of the Divine Love that seeks to enfold me in grace.

And if you are inspired to take steps in improving your own health in mind, body, spirit and relationships, I welcome hearing from you.  Supporting each other on this journey together will help us all live into our calling to take good care of the bodies, minds and spirits God has entrusted to us.

Monday, January 25, 2016

Climate Disruption as the "Unforgivable Sin": Climate Stew Podcast


In this podcast of Climate Stew, host Peterson Toscano and I talk about what passages in the Bible have particular relevance for climate issues.   

Peterson Toscano, host of Climate Stew podcast
Referencing my book, Creation-Crisis Preaching: Ecology, Theology, and the Pulpit (Chalice Press, 2015), I talk about climate disruption as the "unforgivable sin" (Matthew 12:30-32), and creative ways to engage science and faith in preaching. 



I also describe preaching as nonhuman characters in the biblical stories - as Earth, then as Water, then as Ruah (Air/Spirit) - helping listeners to think of their relationship to God's Creation in a personal way that also connects to public issues of clean water, clean air and public health. 



https://climatestew.com/podcast/ep-44-what-does-the-bible-say-about-global-warming/

In addition to the podcast, the web page has links to the "Ruah" sermon, the Creation-Crisis Preaching website, and other great resources for helping folks think and talk about the need to address climate change as a faith issue.


Saturday, January 23, 2016

Parliament of World Religions: Report from a Lutheran EcoPreacher

The Rev. Dr. Leah D. Schade, Ph.D.


Imagine being in a giant hall with 10,000 people from 80 different countries representing 50 different religions.  

Everywhere you turn, there are women, children and men wearing the distinct garb of their culture or faith.  They are intermingling, shaking hands, laughing, and embracing.  

No weapons or walls – just open doors and peace.  Women are no longer relegated the role of second-class citizens but are fully recognized for their power, leadership, intelligence, and unique individual gifts.  Earth is also given equal status – worthy of not only moral consideration, but lifted up as primary for our concern and protection.

Invited to join in a vocalization of the “ohm,” you feel the vibrations of a thousand vocal chords resonating in your own mouth, in the air around you, and right in the center of your chest.  




Later, Native peoples, so long pushed to the margins, lead a procession in full tribal regalia, their booming drums setting a beat that pulses through the air and into your heart.  Hundreds of rooms offer glimpses into other cultures, images of sacredness and holy rituals, and deep conversations about healing our relationships with Earth and within the broken human community. 

This was what I experienced for five days at the Parliament of World Religions in Salt Lake City Utah, in October of 2015.  For that transcendent – as well as very localized – moment in time and space, I got a glimpse of what I and many others agreed is what we would hope to see in heaven (being careful to note that many of the attendees would not use this Christian term).  It filled me with great hope in the possibilities for humanity on this planet at a time when hope seems in very short supply. 



Not only was I honored to be one of the presenters at the Parliament, speaking about my book Creation-Crisis Preaching, and preaching a sermon as the character of water in the story of the Woman at the Well, but I also learned a great deal about other religions and gained appreciation and insights as well.  





One of the most important experiences centered around a meal called Langar, hosted by the Sikh community and served to the participants at the Parliament. 

Every day for five days, the Sikhs served us a healthy, delicious, vegetarian meal – all we could eat – for free.  



They served 6000 people each afternoon.  With our shoes removed and heads covered to show respect, we sat together on the carpeted floor, all on the same level indicating that everyone – no matter your skin color, economic level, gender, sexual orientation, body size, or religions – everyone is welcome at this meal. 

So I arrived home from the Parliament with renewed hope for humanity based on what I had witnessed for five days.  Peace, healing, reconciliation, cooperation and justice are not only possible, they are happening. 

Yet when started skimming through different websites and posts about the Parliament, I came across a blogpost by a fellow Christian who had attended the event and was alarmed by what she saw.  She accused the gathering of being a New Age effort to create one world religion and one world government:

“The Parliament of the World's Religions has an agenda and they are now very open about it. It is now an outright attack on the Christian church and the Word of God. They have decided they cannot have unity at all cost so they are trying something else: changing the doctrine of the simple Gospel of Jesus and Who He is. I was handed a booklet titled Global Ethic: A Call to our Guiding Institutions that stated: ‘The Parliament of the world’s religion seeks to promote interreligious harmony, rather than unity.’ (p.1) http://ratherexposethem.blogspot.com/2015/10/parliament-of-worlds-religions-2015.html

Not only does the blogger contradict herself (how can the Parliament be seeking one world religion when it clearly states that they are promoting not unity, but interreligious harmony?), but as a Christian, I have to say that I did not feel attacked at all.  And I daresay, neither did the other Lutherans who also attended the Parliament.  
Lutherans gathered at the Parliament of World Religions 2015, including former Bishop Mark Hanson, top row, third from left.

Also, I did not observe any proposed doctrinal changes of the Gospel.  Rather, I came upon countless examples of people practicing one of the primary teachings of the Gospel:  Love the Lord your God (however each person understands and expresses that love), and love one’s neighbor as one’s self (Mark 12:30-31).  Yet even this practice of love was looked on with suspicion by the blogger:

“The propaganda pushed at these sessions was love, love, love, but not for the Word of God. Peace, peace, peace, but only after divisive ‘Christians are put in their place,’ wherever that may be. Dialog, dialog, dialog; however, dialog is seen as divisive if you are a dogmatic Bible believing old patriarchal Christian. . . . ‘Love’ is pushed in all directions and is the end-all statement at all cost . . . In so many articles and leaflets I have read ‘love’ even if it means leaving your faith! Love becomes your highest priority. For all intents and purposes I will call them the ‘Love Bombers.’ It draws the desperate into their web of deceit.” http://ratherexposethem.blogspot.com/2015/10/parliament-of-worlds-religions-2015.html

So what, exactly, does she think the point of the Word of God is, if not love?  If Jesus clearly taught us even to love our enemies (Matthew 5:33-34), then what was happening at the Parliament was clearly in accordance with God’s will.  

How heartening it was to see Muslims, Hindus, Jews, Christians – traditions that each have a history of being in conflict with each other at one time or another – sharing the stage in panel presentations, enjoying music and dance, learning about each other’s cultures at booths and displays, and sharing meals together.  But this, too, was a source of consternation:

“The common theme throughout the conference was Muslims uniting with Jews, Catholics and Christians at all cost. Drop doctrine, drop all differences to join together for the common core of one world religion, and government - and everyone must be engaged in some sort of service to be accountable in healing the earth.”   http://ratherexposethem.blogspot.com/2015/10/parliament-of-worlds-religions-2015.html

Just to be clear – there is absolutely no possibility of there being one world religion, nor one world government.  Anyone who has worked in any substantive way in interfaith work, or at the United Nations, or in any joint international efforts will tell you – getting people of such varying cultures and religions to agree on anything is a commendable feat.  To get them to agree on one religion and government – it’s simply not a feasible task, nor one with any chance of achievement.  Nor should it be.  The point is not to make the world one monoculture of religion, like a forest with all one kind of tree.  The diversity of God’s Creation should be our first clue that the greatest strength of a community and humanity is its diversity.  And rather than seeing it as a reason for attack, finally there are folks who are seeing diversity as a reason for celebration, for learning, for healing.

So how is it that two people, both Christians, can go to the same place, see the same people, be exposed to the same events, hear the same encouragements toward love, compassion and cooperation and arrive at such radically different conclusions?

This difference in perception reminds me of the ending of C.S. Lewis’ book, The Last Battle. The book is the seventh and last book in the Narnia Chronicles, which is an allegory-as-fantasy series of children’s books that contain the Christian narrative set within an imagined world.  In the last chapter, the main characters find themselves in a beautiful field with trees after the last battle with the anti-Christ figure, Tash.   They marvel at what they see – a scene of peace, hope, and beauty. But they are confused by the behavior of the dwarves who do not appear to see the splendor all around them.  


They sit in a tight circle refusing to look around, or they bump blindly into the trees, cursing the beauty that is right in front of them.  No matter how many times the group tries to help the dwarves to see, their vision remains dark.  When the lion Aslan (the Christ-figure of the series) appears, he notes that that their prison is in their own minds and that their fear of being "taken in" keeps them from being taken out.

Similarly, the very things I and thousands of others rejoiced in and uttered prayers of gratitude and relief for, were the cause of nothing but consternation, suspicion, and fear for this Christian and many like her.  The beauty of interfaith cooperation on the most pressing justice issues of our time is not a sign of apostasy or heresy or the coming of one world religion, contrary to the author’s fears. 

Repeatedly emphasized throughout the Parliament was the need to respect each person’s religious expressions and convictions and to find ways to meet on ethical bridges in order to right the wrongs of patriarchy, capitalism, racism, xenophobia, sexism, and eco-cidal tendencies.

And yet, this Christian ended her blogpost this way:

“I never felt so helpless, but I realized this is what the Lord meant the Way is narrow and few will find it. Christians are now seen as mean and unknowledgable (sic), even while warning those to get out of the fire. May the Lord Himself stifle their efforts and open the ears of those in our path for Jesus Christ. We need to witness now more than ever before, now before the door shuts and their time has run out.”  http://ratherexposethem.blogspot.com/2015/10/parliament-of-worlds-religions-2015.html

And there it is – fear for our (and her) soul, that an eternal fire of judgment awaits anyone who is not a Christian the way she believes Christianity must be practiced.  As social anthropologist Mary Douglas observed in her work, Purity and Danger: An Analysis of the Concepts of Pollution and Taboo, "Ideas about separating, purifying, demarcating and punishing transgressions have as their main function to impose system on an inherently untidy experience,” (4).  For that Christian blogger, maintaining the binary system of Christian/non-Christian and being sure to be in the right camp is the primary goal. 

Yes, the existence of thousands of different religions throughout the world is untidy.  But we have choices as to how we will approach this messiness.  According to Douglas, the tendency is to deal with the anomalies and ambiguities by assigning arbitrary categories, avoiding the messiness, labeling it as dangerous, or exacting physical control over it – including violence, if necessary.  We see examples of these tendencies every day – and they are not working for our planet or our human population.  The distance is short between imploring the Lord to stifle the efforts of peacemakers and the decision to take matters into one’s own hands and do the stifling by any means possible.  This is the path to terrorism, and it happens in nearly every religion. 

But there is another way.  Douglas notes that it is possible to see the anomalies and ambiguities as sources to enrich meaning or to call attention to other levels of existence.  In other words, we can choose to see the "other" not as a pollutant and therefore a danger, but creatively, as a means by which our lives are enriched and our community expanded.

So, I, too offer my prayer to the Lord that he himself will encourage and multiply our efforts and open the ears of those in our path for the enemy-and-neighbor-love of Jesus Christ.  We need to witness now more than ever before, now before the door shuts and our time has run out.

Cheryl Gentle and Leah Schade at the Climate Action booth.
As my new friend, Cheryl Gentle, a woman who opened her home to me and my roommate (and also new friend), Diane Johnson, summarized:  

“The message of the Parliament was clear. We must work together ‘for a world of compassion, peace, justice, and sustainability.’ The solution cannot be one faith but must be interfaith. ‘The time is NOW and WE are the ones we’ve been waiting for!’”


Leah Schade and Dr. Diane Johnson, Organizational Consultant, http://www.mmapeu.com/

Monday, January 18, 2016

Sermon: The Thousandth Generation Starts with You

The Rev. Dr. Leah D. Schade
Texts:  Exodus 33:12-23, 34:1-9; Matthew 5:17-20

#climatechange  #racism  #blacklivesmatter  #drugs #consequences #hope  

See if you can figure out what these three scenarios have in common:

1. I read recently in the news that Exxon Mobile Corporation – the global conglomerate of the fossil fuel business – knew about the dangers of climate disruption from fossil fuels almost 40 years ago.  According to Scientific American (http://www.scientificamerican.com/article/exxon-knew-about-climate-change-almost-40-years-ago/), a new investigation shows the oil company understood the science of climate change before it became a public issue and spent millions to promote misinformation to protect their profits. Now here we are, two generations later, and we are dealing with the consequences of that cover-up as our world is inundated by warming temperatures, drought, disappearing island nations, mass extinctions, and ocean acidification. #climatechange

2. I talked with a man recently who shared with me the saga of a family that chose to adopt a child who was born with drugs in his system as a fetus.  The child’s mother had been warned about the dangers of doing drugs.  But she had turned to illegal drugs after suffering from an injury that left her with ongoing pain.  Now here we are, two generations later, and the child has grown into a man who has had run-ins with the law, been in prison, and has himself fathered a child who he never sees.  That child is dealing with the consequences of decisions made forty years ago by people she’s never even met. (And deaths from drug overdose are the leading health epidemic in Pennsylvania.)

3. On Thursday I watched a webcast hosted by the bishop of the ELCA, Elizabeth Eaton, talking with African American Lutherans who are dealing with the effects of racism in society, in the criminal justice system, and in the church.  Do you know when the first slaves were kidnapped from Africa and brought by the Dutch to America?  The year was 1619 – nearly four hundred years ago.  And here we are, twenty generations later dealing with the consequences of the decision to steal human life and trade it like animal chattel. #racism #blacklivesmatter

What do these three seemingly unrelated stories have in common?  Moses would know:  consequences!  He watched his people create an idol out of wealth, desecrate the name of God, and break just about every commandment God had inscribed on those two stone tablets he had brought down the mountain.  His own brother even betrayed the faith in a moment of weakness.  And as a consequence of their sin, the Israelites will spend the next forty years wandering in the desert when they could have been enjoying the milk and honey of the Promised Land.  And the real kicker is that the children born to that generation will have had no part in the sin committed by their parents.  But they will have to deal with the effects, as will their own children, and their grandchildren. 

Our natural reaction is to say:  it’s not fair!  Why do I have to pay the price of something that wasn’t my fault?  Why do I have to clean up the mess of my elders?  Why do I have to deal with the effects of my grandparents’ decisions?  Why am I being forced to confront the sins of generations who came before me?

Maybe you know that feeling of frustration – being trapped by the decisions your parents made when you were a child or even before you were born, your destiny seemingly predetermined by their lack of foresight, their selfishness, or their ignorance.  When that happens, we might have the same concerns as Moses – God are you really with me?  Have I really found favor in your sight?  If so, why am I having to deal with this mess that is not my fault?

I love God’s response:  “My presence will go with you, and I will give you rest,” (Exodus 33:14).  God promises Moses that she will put Moses in a cleft in the rock, put her hand on him as she passes by, and let Moses hear the divine name:  I am who I am.  The same name that Moses heard at the burning bush so long ago which gave the assurance that God had heard the cries of the Israelite slaves in Egypt (incidentally, another example of 400 years of slavery as a result of decisions that were not their fault).  God promised then and God promises now that he will not abandon them, even though there are consequences that have to be dealt with.

So God puts Moses in that protected place between the high walls of the mountain peak, and just as God’s hand lifts, Moses catches a glimpse of the Divine presence passing – just the back side before passing out of sight.  And God declares his name: ‘The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7keeping steadfast love for the thousandth generation, forgiving iniquity and transgression and sin, yet by no means clearing the guilty, but visiting the iniquity of the parents upon the children and the children’s children, to the third and the fourth generation.’ 

There it is – the warning from God.  The consequences of sin will have negative effects rippling out 20, 40 years and longer.  It reminds me of something a recovering drug addict once told me:  When you use drugs today, it takes a little bit of happiness out of tomorrow.  In other words, whatever pleasure you’re getting right now from your sin will rob your future of joy, and the future of consequent generations.  

That’s what we’re seeing with climate change.  That’s what the child of drug-addicted parents discovers.  That’s what our country is realizing even 20 generations after the prosperity brought about the brutal enslaved labor of Africans and the consequent decades of Jim Crow laws, and the current rising tide of racism and the racist structures of our society.

It can be tempting, then, to feel hopeless about your future.  Sometimes it seems as if our only option is to give up in frustration.  What’s the point in doing anything if everything has been predetermined, if the course has already been laid in and the ship’s already headed for the iceberg? Why even try to fix things when so many factors are working against us?  And why is God punishing us for something we had no part in creating?

It’s true that there are consequences to our decisions and our actions.  But it’s not necessarily that God is intending to punish the children for their parents’ sins.  It’s simply a logical follow-through for what happens when certain attitudes are in place, when certain words are spoken, certain actions are taken, and a pattern of habits and behaviors become embedded over time.

But here’s the thing that people often forget – there’s another part of this verse:  “The Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for the thousandth generation, forgiving iniquity and transgression and sin,” (Exodus 34:6-7).

So yes, there will be ripple effects out to the children, and the grandchildren and even great grandchildren.  But what’s three or four in the face of a thousand generations of forgiveness and steadfast love?  In other words, there is reason to hope and not give up.  There is reason to look at your own life and your own generation and say:  God’s forgiveness starts here.  With me.  


Whatever mistakes my parents made, whatever they did to me, whatever previous generations did to land us in this situation, let’s keep the long view in mind.  The tablets with the commandments still stand.  The covenant God made with Moses is the same covenant God made with Joseph, and Israel before him, and Isaac before him, and Abraham before him. A thousand generations is a long time!



How long is a generation?  Depending on the source, it’s anywhere from 20 – 30 years.  That means God’s love is good for 20,000 – 30,000 years!  And that’s not just from Moses’ time.  That love is renewed whenever the commandments are upheld, whenever someone makes a new start, whenever a person makes a decision for peace, whenever someone takes action to be healthier, and preserve this planet for the next generation.  That’s why Jesus has no problem reminding people to hold the commandments sacred: “Whoever keeps the commandments and teaches others to do the same will be called great in the kingdom of heaven,” (Matthew 5:19).   Whenever that happens, we can bank on God’s steadfast love for the next 20,000 years!

No matter what challenges you are facing, keep listening for that voice of God.  And tell others to do the same.  When you hear others bemoaning the mess they’re in or giving in to despair about the future, remind them:  God knows your name and is giving you a moment of clarity in a protected space so you can see a way forward. Like we’ll sing in that old familiar hymn, "Rock of Ages":

Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed,
Be of sin the double cure – the cure of the sins of the past, and my own sins –
Be of sin the double cure
Save from wrath and make me pure.

So if you are feeling frustrated by the state of our planet – take heart and nestle into the “rock of ages, cleft for you.”  Hear God promising that, yes, you have to live on a new planet that is not entirely your fault.  But do the work of following the commandments and honoring the planet I have created and teaching others to do the same.  And my presence will go with you and I will give you rest. 

If you are feeling trapped by sins of your parents, caught in a nasty web of dysfunctionalism, addiction, mental health issues, or long-simmering family conflicts that go back generations – take heart and take refuge in the rock of ages.  Hear God promising that, yes, you have to do the hard work of going to counseling or family therapy, and keeping your life on the straight and narrow in order to make up for the sins handed down to you from your elders.  But do the work of following the commandments and honoring your father and your mother – even if they don’t deserve it – and teaching others to do the same.  And my presence will go with you and I will give you rest.

If you are feeling overwhelmed by the seemingly intractable challenges of systemic racism – peak out from that space in the rock of ages and see the hem of God’s cloak passing by.  White folks:  follow the commandment against bearing false witness against your neighbor.  This means that we need to refrain from perpetuating racial stereotypes, telling racist jokes, or posting xenophobic memes on your Facebook page.  Do the hard work of engaging in racism awareness training, educate yourself on the realities of white privilege, and be assured that God’s presence will be with you and you will receive rest.


The double cure is already working on the past and the future.  So live in this present moment, right now, doing the right thing, having the right attitude, saying the compassionate words, taking the route of justice and peace, letting God work on you and through you to cleanse your hearts, minds and actions. The thousandth generation starts with you.  


Amen.