The Rev. Dr. Leah D. Schade
4th Sunday of Lent, Year C
Texts: 2 Corinthians 5:16-21; Psalm
32; Luke 15 1-3; 11b-32
Watch the video of this sermon here: https://www.youtube.com/watch?v=mX05OC02Wy4&feature=youtu.be
When people are asked, “What is your favorite parable
of Jesus?” this story of the Prodigal Son is almost always mentioned. It is perhaps the most well-known parable,
and certainly one of the most beloved.
This story is so powerful because it has the ability to touch all types
of people in different ways. You can
probably find yourself in this story.
Who do you relate to the most?
The father dealing with two feuding siblings? The younger son who has made mistakes and is
in desperate need of forgiveness? The
older son who feels he’s done everything right, and now watches this
undeserving brother get the party that should have been for him?
We
think of the younger son as the one who has “wandered and squandered,”
separating himself from the love of his father and family. But, in fact, the older son is just as
starved and homeless as the younger son.
It is his pride and self-righteousness that separates him from the love
of his father and family. Ironically,
both sons are yearning for the same thing - the love of their father.
And
this feast that the father calls for is his way of demonstrating and celebrating
that love. This feast, this extravagant
meal, is the father’s way of saying, “Come to the table. Your sins are forgiven. Eat, drink, celebrate your fellowship with
each other and with me.”
Sounds
a lot like communion, doesn’t it? We’re
all invited to this party. Our First
Communion students learned about that this week as they prepared to receive the
sacrament. They learned that we all sin,
we all make mistakes. But because God
loves us, we are invited to the table anyway.
We’re given a surprise party that we don’t deserve, but that sweeps us
up into the grace of God.
When
was a time you were surprised with a gift or a party that you didn’t deserve?
When I think of that question, a
story from my own life comes to mind.
It’s about a surprise party that
my family was having for me for my 16th birthday. I’m the oldest of four, and so I can really
relate to the eldest brother in this story.
I always played it straight, walked the line, was the good child in my
family. And my siblings were always
getting in trouble. And it always
angered me how much they got away with.
In fact, I would have to say that my siblings and I did not get along
well at all growing up. This was
especially true between me and the second oldest child, Ivy Jo.
Ivy Jo was a year younger than me
and was born with some physical disabilities.
So she was confined to a wheelchair most of her life. There was animosity between us probably from
the moment my parents brought her home from the hospital. I'm ashamed to admit, I was jealous of her because of all the
attention she got with her disabilities.
And she was jealous of me not only of the abilities I had, but because I
got all the positive attention while she got all the negative attention. And the older we got, the more the bitterness
grew between us. We were, frankly, very
mean to each other -- always looking for ways to insult the other, bring the
other down. We brought out the worst in
each other’s personalities.
Because we were so close in age, we
were only a grade apart in school. While
she had her set of friends and I had mine, our lines of friendship often
overlapped at school and at church. And
we brought our animosity towards each other into our friendships. So it
was, near the time of my birthday, that I noticed Ivy whispering behind my back
to my friends. I’d catch her talking to
them, they would laugh, and then she’d scoot away as I came over. She was trying to turn my friends against me!
I’d ask them, “What did she say
about me?” And my friends would just shrug
and say nothing. I was so angry at them,
and furious with her. Over and over I
would come upon her talking to my friends and then buzzing off in her
wheelchair, obviously trying to aggravate me.
I confronted several times. “Why
do you keep talking to my friends? Stay
away from them!”
“I can talk to whoever I want,” she'd say. “It’s a free country.” And she’d have this smirk on her face that
just drove me crazy.
This went on for a couple
weeks. Then one evening, my dad picked
me up from a play rehearsal to take me to meet my aunt to celebrate my birthday
with a nice quiet dinner. He made an
excuse to stop at a dance club called Zakies, claiming he had to pick up some
papers for work. We went into the club
up to the second floor. I walked through
the door and heard, “SURPRISE!”
There were all my friends from
school and church all gathered together with my family in that room. I was shocked to tears. I couldn’t believe it! How had they managed to pull this off without
my finding out? My mom told me that, of
course they couldn’t send out any written invitations because I might find one
by mistake. So Ivy Jo volunteered to
talk to each one of my friends and invite them to my party.
In a rush of emotion, it all became
clear to me. All this time I thought she
had been sowing more seeds of hatred, when, in fact, she was giving me the gift
of this party that I didn’t even deserve. I went over to her and gave her a big hug and
thanked her for what she had done. I
have a photograph of the two of us embracing, a look of tearful joy and
excitement on my sister’s face.
I cherish that photograph. Because 15 years ago, Ivy Jo ended her life
with an overdose of prescription drugs.
I’d like to say that things changed
after that moment at the party. I’d like
to say that things were good between us from then on. But, unfortunately, our relationship
continued on a roller coaster of a few ups, and mostly downs. At the end, we were not speaking to each
other, and my sister had isolated herself from our family after we each pulled
away. She suffered not only from her
physical disabilities, but from many emotional ones as well.
Perhaps one of the reasons why I
find the story of the Prodigal Son to be so poignant is that we do not know how
it ends. The elder son is faced with a
decision that, in any case, is going to cost him something. If he stays outside, he’ll retain his sense
of righteousness and pride, the knowledge that he is right. But that will cost him his relationship with
his father and brother. If he relents
and goes into the party with his father, he will hopefully enjoy a reunion with
his brother. But it will cost him his
pride and resentment that justify his self-righteous position.
And even if he goes to the party,
there’s no guarantee that that moment of embrace between the two siblings will
be the happy ending everyone is looking for.
We don’t know whether the younger son will learn from the error of his
ways and be a good, obedient son from now on.
Or if he will continue to take advantage of his father’s goodwill and
goad his brother with his favored status.
We don’t know if the older brother will forgive his sibling for
squandering the family inheritance, or will quietly resent him and act out his
bitterness in small ways for the rest of their lives.
The only person we’re sure of in
this family is the father. The only
person who has proved himself as consistently loving to both siblings is the
father. Some scholars have suggested
that this story not be called the Prodigal Son, but the Prodigal Father. Prodigal means “recklessly extravagant,”
“wasteful,” “lavish.” We call the
younger son prodigal because he is recklessly extravagant and wasteful with the
inheritance from his father. But the
father is prodigal, too -- recklessly extravagant with his love for both sons.
This is a father unlike any that
Jesus’ hearers would have encountered during their time. A wealthy man in the time of Jesus would
never have acted the way this father did towards his children. First of all, he would not so easily have
given up the portion of his estate to his younger son without question. It was an insult for the son to ask for it in
the first place, because it implied that he regarded his father as dead to him
already. But without a word, he hands it
over to the boy.
And then when the son finally does
come back, the father is again scandalous in his expression of love. A rich man would never run out into the
street to embrace his pig-smelling, wayward son. At most he would have whistled for his
servant to escort the son home while he waited imperiously on the porch, ready
to dole out the proper punishment for the boy’s misdeeds. But this father makes an utter fool of
himself for this child. He runs with
abandon to take the child in his arms, shower his dirty, smelly face with
kisses, and dress him with fine clothes and jewels. He lavishes a feast upon the boy, killing the
fatted calf that should have been saved for some religious ceremony.
And that’s not all! When his older child refuses to come into the
party, the father, again, makes a fool out of himself. He should have sent a servant out to order
him into the party, “Your father says, ‘You will
go to the party, and you will welcome
your brother, and you will smile and
enjoy yourself.’”
But no, the father goes out himself,
pleading with his son. No
self-respecting rich man would beg his child like this. And when this hot head sasses his father with
such venom, he could have responded, “How dare you talk like that to me, you
ungrateful boy. Now get in there right
this instant!” But, no, he talks with
him compassionately. “Son, you are
always with me, and all that is mine is yours.
But we had to celebrate and rejoice, because this brother of yours was
dead and has come to life; he was lost and has been found.”
And that’s it. We don’t know how the son responds. We do not know the end of the story. The father has the last word.
And that is what finally gives me
some measure of hope when I think of my sister.
We do not know the end of that story yet, either. Right now, I am standing in a place where
there seems to be no hope. She is
gone. There’s no chance in this lifetime
for me to reconcile with her, or her with me.
There is an awful feeling of regret and loss in this place.
Perhaps, you, too, have known that
feeling. Maybe you have experienced
conflict with a sibling or a family member that has plagued your household for
decades. And no matter how you try, you
keep coming up on dead-ends, painfully running into the same brick walls.
I think, too, about the painful
conflicts in the larger human family.
Every time I hear about civil war in some nation, where countrymen and
brothers hate each other to the point of murderous rage. As I watch the deteriorating situation in the Middle East,
where the Muslim and Jewish and Christian children of Abraham continue to slaughter one
another. Every time I hear about another
terrorist attack, or a murder on the news -- I know that they are not so far
removed from me, a pastor, who could not even reconcile with her own sister.
So where is our hope? Where is the good news for us who, for
whatever reason, find ourselves outside the party?
Our only hope is in that father.
Our only hope is in God -
this
God who lavishes undeserved love on both children,
on
Ivy Jo and me,
who makes a
fool out of himself by coming to each of us where we are and inviting us back
home,
surprising
us with this undeserved party,
begging
us to come to table.
This God who will go to even greater
lengths than this,
ultimately sacrificing his own life for us, to
break our hearts,
and open our hardened spirits toward
each other, reconciling these two sisters,
these feuding families, these
warring nations.
Indeed, as Paul says, God in Christ
is reconciling the whole world to himself,
not counting their trespasses
against them, and entrusting the message of reconciliation to us . . .
And so I know . . . I trust . . .
I have faith that God will have the
last word. Amen.
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