Sunday, July 20, 2014

Sermon: Abraham and Isaac, Guns and God

Sermon -- The Rev. Leah D.  Schade
July 20, 2014
Text:  Genesis 22:1-14:  “The Near-Sacrifice of Isaac”

We’re on our second story in our sermon series on mountains in the Bible.  Today we’re on Mt. Moriah with the near-sacrifice of Isaac by his father, Abraham.  This mountain’s location, unlike Mt. Ararat (Noah) where we were last week, is disputed by scholars.  There are different theories from Muslim, Jewish and Christian scholars alike as to its location.  But even though we don’t really know where the near-sacrifice of Isaac happened, what’s more important is what actually did take place on that mountain.

Today’s story has all the drama of a Hollywood movie.  
There is no greater cliff-hanger than the image of Abraham’s knife poised above Isaac, just as an angel flies down to stay his hand.  But it is also one of the more disturbing stories in Genesis for one simple reason.  Why would God want to test Abraham by telling him to sacrifice his own son?  What kind of a God is this?  Why would God do such a thing?  Not only that, but why would Abraham so willingly follow this command to kill his own son without questioning?

In order to answer these questions, we need to see that there are several layers to this story.  And in order to understand what this story means for us today, we need to peel away the layers to find the core that lies at the heart of the story.

Let’s begin with Abraham’s response to this strange and cruel command.  He follows God’s dictate without question.  This may seem odd, but remember the pattern of Abraham’s previous responses to God’s commands. The first command God gave to Abraham was for the 100-yr-old man to leave his home, the land of Ur, with his elderly wife, and make a perilous journey across the desert to the Promised Land.  He believed God’s promise of land, prosperity and children, so he did as God commanded without question.

But in this story, God’s demand seems downright cruel.  Abraham himself must sacrifice his own son.  Why?  Why would God issue such a violent and abhorrent edict? Well, in that day and age, child sacrifice was not unheard of.  It was not unusual for the peoples and cultures of that time to sacrifice their own children in order to appease an angry god, or to stay on the good side of capricious deities.  

While it must have broken Abraham’s heart to hear his God make such a demand, he knew from the cultures and religions around him that sometimes this is the price that must be paid in order to secure the favor of the god.

So Abraham and Isaac travel three days into the wilderness.  Upon seeing the mountain where he is to perform the deed, Abraham tells his young attendants, “Stay here with the donkey; the boy and I will go over there; we will worship and then we will come back to you.”  This is a classic moment of irony and ambiguity.  Does Abraham really believe that he and Isaac will return?  Or does he only say this to keep them and his son from knowing the truth?  We’ll never know.  But we can be sure that there must have been a questioning look that passed between the attendants and Isaac.   What’s really going on here?  It feels like something ominous lies ahead.

Abraham and Isaac begin their final walk to the site of sacrifice.  Isaac’s mind must have been racing, the weight on his shoulders nothing compared to the weight in the pit of his stomach.   Finally he asks, “You know, Dad, I was just thinking.  We’ve got the fire; we’ve got the wood . . .where is the lamb?”

It’s a question that must have gone through the heart of Abraham like the dagger he carried in his hand.  It’s one of the most dramatic moments of irony in the Genesis story.  Abraham’s answer seems evasive, but it also reveals his faith:  “God himself will provide the lamb for a burnt offering, my son.”

The double meaning here is significant.  God has indeed provided the one whom Abraham is to sacrifice.  This is the son promised by God to the elderly man and his barren wife.  But these words, “God will provide,” (in Hebrew, YHWH  yir-eh)  are a real statement of faith based on Abraham’s previous experiences with God.   When Abraham set out on that journey to the Promised Land, God provided him the strength and endurance to survive the trip.  God provided land upon which to settle.  And God provided not just one son, but two – Isaac and Ishmael.  “YHWH yir’eh, God will provide.”

I would imagine that those were the words Abraham kept repeating to himself over and over as he piled up the stones for the altar, as he lay down the wood for the sacrifice.  “YHWH yir’eh, God will provide.” Perhaps even Isaac began repeating the words like a mantra as his father bound his hands, and he allowed himself to be laid upon the altar, the wood that was on his shoulders now laying under his back.  “YHWH yir’eh, God will provide.”

With tears in his eyes, Abraham grabs the dagger.  He stands over his son, his tears dripping onto Isaac’s face, mingling with the tears of his beloved son.  And he raises his dagger.  One last time, “YHWH yir’eh, God will provide.”

“Abraham -- STOP!  Do not hurt the boy.  I know that you trust me.  I know that you would do whatever your God asks of you -- even if it meant killing your own son.  But let this be a sign unto you -- I do not require child sacrifice.  God does not demand the blood of children.”

And in that instant, Abraham’s eyes are opened, and he sees the ram caught in the thicket.  He unties his son and they embrace.  Then they use those ropes to bind the ram and tie it to the altar.  Now their tears of fear and sorrow are turned to tears of joy and laughter, “YHWH yir’eh, God will provide.”  See?  I told you! We’ll even call this place “YHWH yir’eh, God will provide.”

Sometimes we have to be taken right to the edge of death to realize the truth about God.  In this story, we are taken right to the edge of the knife so that the lesson of this story will be indelibly etched in our minds.  And the message is: 

Do not sacrifice your children.  Do not engage in deadly violence against your offspring.  Not now, not for all time.  This is not a God who demands us to put our children on the altars of idols and sacrifice them.  This is a God who seeks the preservation of our offspring.   The books of Exodus and Deuteronomy have explicit laws against child sacrifice.  

Now this may seem like such an obvious command to us, a no-brainer.  Of course we’re not going to kill our own children.  But in reality, this story needs to be retold again and again. Because it raises important questions for our modern society.  In what ways are we threatening the health and well-being of our children on the altars of sacrifice?  Might we, in some ways, be like Abraham, blindly assuming that certain sacrifices are necessary, without questioning the culture around us that has conditioned our behaviors?

In reality, child-sacrifice occurs daily on the altars of the gods of war, commerce, lust and greed.  We are seeing those child-sacrifices in the Holy Lands where teens are kidnapped by both Israelis and Palestinians and brutally murdered, not to mention the military action that will cause still more deaths of children.  We’re seeing children suffering by the thousands at the US southern border, caught between countries where their lives are threatened, and a country that does not welcome them into safety. 

Children are sacrificed on the altar of anger in abusive households.  And in many areas of the world children are valued no higher than chattel.  Kids are cheap – they are recruited for armies, sold into child slavery and brothels, and brainwashed to become the terrorists that carry bombs.  Over and over, children are used for immoral purposes and are treated as property and ammunition.

And our American society, while not so overtly barbaric, is not above the sacrifice of children.   Besides illness and accident, do you know what one of the top five causes of death is among children?  Gun violence.  According to the latest data from the Center for Disease Control and Prevention, 3,042 children and teens died from gunfire in America in 2007 – one child or teen every three hours, eight every day, 58 every week.  What’s more 17,523 children and teens suffered non-fatal gun injuries and the often-lifelong emotional aftermath that follows.   (

 A year after the mass shooting at Sandy Hook Elementary School in 2012, a report was done on the deaths of 194 children ages 12 and under who died at the end of a gun barrel. From inner cities to tiny rural towns, 127 of the children died from gunshots in their own homes, while dozens more died in the homes of friends, neighbors, and relatives.
  • 72 of the young victims either pulled the trigger themselves or were shot dead by another child.
  • At least 52 deaths involved a child handling a gun left unsecured.
  • 60 children died at the hands of their own parents, 50 of them in homicides.
  • The average age of the victims was 6 years old.

I have held a gun.  I have fired it.  As a hunter I have used it to kill, to take the life of another being.  There is something about the gun that imbues the holder with a sense of power over another – the power to give and take life.  If I do not pull the trigger, I have spared your life.  If I pull it, I take your life instantly.  This is god-like power.  It may be argued that any weapon can give that sense of power.  But let’s face it – the only purpose of a gun is to kill or injure.  That is why it was invented, and that is its sole purpose.  Guns end lives.

And I say this as a former hunter who used to faithfully go into the woods every fall and spring to kill animals with a shotgun or rifle.  I do not begrudge hunters this right.  But as a parent, and as a citizen who has watched one too many sacrifices of our children at the altar of the gun, I have to ask: 

Are we worshiping the god of the gun?  Have we allowed ourselves to become convinced that the sacrifice of children is simply the price that must be paid to the gun-god? 

Our Confirmation students learned that “worship” may be defined as anything to which human beings devote their sacrifice, allegiance, finances, time and heart.  Are we devoted to the “gospel of the gun” that promises safety -- salvation, even? The gun-god declares that it is the only one who will provide protection.  The gun is the answer to all that threatens us or makes us angry.  Is the teenager’s music too loud?  Shoot him.  Is his wearing of a hoodie making you feel threatened?  Shoot him. Are girls not going out with you?  Shoot them.  Are you angry at the politician, at your classmates, at the driver who cut you off?  Are you angry at the ones who have mistreated you?  The world?  More and more people are turning to the gun-god for their solution.  And for thousands of people it is the final solution.  There is no going back once the trigger is pulled. 

I remember in 2012 when 20 children and 6 of their teachers were killed at Sandy Hook Elementary School in Newtown, Connecticut.  When my son, who was five years old at the time, heard the news that kids in an elementary school just like his were killed, he didn’t ask about gun regulations.  He didn’t ask about the sanity of the killer.  He didn’t ask about the 2nd Amendment.  He asked a question that reminded me of Isaac’s question about the lamb:  "Is someone going to come to my school and shoot kids?"  In other words, where is the lamb?  Am I next?  Am I the lamb to be sacrificed? 

I could only say to him words similar to Abraham’s, “I hope and pray that God will provide and save you and your classmates from this fate.”  “YHWH yir’eh, God will provide.”

Of course, there is no easy answer to the reality of gun violence.  And I recognize that people will disagree with me about the level to which guns have taken on god-like status and become an idol in our country.  But perhaps it is time for people of faith, people in churches, people like you and me to talk about it.  Perhaps there are people in this congregation who would like to engage in discussion about gun violence, and to talk about it in a way that is respectful, honest, and guided by the Holy Spirit. If so, I would invite you to let me know of your interest. 

Because in the midst of all the voices screaming and threatening and pushing their own agenda, it is time to listen to a different voice.  The time has come, and is past due, for us to hear the voice of the one, true God, who is reaching out to stay our hand and keep us from sacrificing our children.  God is trying to show us another way, directing our vision to an alternative we had not previously considered. 

We are standing on Mt. Moriah today.  We are at the altar.  Look around you.  Look at the culture surrounding you on all sides in the form of media and video games and movies and websites that promise power, safety and security through the violence. 
Is this what you want?  Is this what we want as Christians?  Or is God calling us to something more? 

I want to have faith like Abraham had.   But I want it to be faith in a God who does not demand the death of children as the price to pay for faithfulness.

Listen – God is calling.  “YHWH yir’eh, God will provide. God will provide.”  Amen.

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