Book Review: Resisting Structural Evil and Flight Behavior

ECOPREACHER HAS NOW MOVED TO PATHEOS.COM!

To read Leah Schade's joint book review of:

Harnessing “The Butterfly Effect”:

A Joint Book Review of

Resisting Structural Evil: Love as Ecological-Economic Vocation by Cynthia D. Moe-Lobeda 

and

Flight Behavior by Barbara Kingsolver 

CLICK HERE:  
http://www.patheos.com/blogs/ecopreacher/2017/04/butterfly-effect-joint-book-review/

Green Shoots from Dead Stumps

Sermon – The Rev. Leah Schade

Advent 2, Dec. 8, 2013

Texts:  Isaiah 11:1–10, Matthew 3:1–12

Do you sometimes feel like you’re surrounded by nothing but dead stumps and cold ash leftover from the hot fires?

There are women in Afghanistan whose hands and lips and noses have been chopped off, burned off with acid because their actions were judged immoral.  There are children hobbling around on wooden legs because they’ve got nothing but a stump left from when they stepped on a leftover war bomb as they were playing in the field.

There are literal stumps all over our deforested globe, from the rainforests of South America, to the Appalachians in Pennsylvania  – millions of acres of what used to be beautiful, lush, green, thriving communities of plants and animals, now just clear-cut, burned out acres either mined for air-choking coal or being prepared for the monoculture of a single crop to feed a too-fast growing human  overpopulation.

Sometimes the axe cuts closer to home. The strong tree that used to be your job – bearing you good fruit, a steady paycheck, meaningful work, the feeling that you were making an important contribution to this world, providing you stability and friends, and something constructive to do with your time.  Now just a stump, cut down by the corporate axe, or maybe your own mistakes – and the branches that supported that good fruit are gone up in smoke.

The beautiful tree of a relationship you thought you could count on.  Maybe your mother or father, maybe a brother or sister, maybe a son or a daughter, maybe life partner or a dear friend.  That relationship used to bear good fruit.  Affection, nurturing, laughter, good advice, a shoulder to cry on, a good swift kick in the butt when you needed it, but most of all a steady, strong love that sheltered you like the branches of a tree in summertime.  And now, you look and there is just a stump.  Maybe the person betrayed you.  Maybe you said and did some hurtful things.  Or maybe the axe of death just came out of nowhere and chopped it down.  Now there is nothing but a stump. 

The Israelites knew something about dead stumps. 

Our reading from Isaiah was written at a time when the Israelites were in exile.  They watched foreign invaders come into their homeland, burn their city to the ground, take all the precious holy items from their temple, and then tear it down to rubble.  They watched soldiers kill their babies and rape their wives, sisters and daughters.  They watched their bravest men cut down, clear-cut to make way for the forcible removal of the few who survived the siege.  They watched their sons and daughters taken away, blown to the wind like ashes left from the fire. 

They watched their king, a descendant of David, dethroned and killed.  They watched their whole world fall apart, burn to the ground, and get chopped down by the blade of the axe.  Imagine the depression they must have felt, living in chains, far from home, laughed at by their captors, mocked, ridiculed, teased about their God who seemed like nothing but a dead stump. 

And then, like a voice crying out in the wilderness, comes a prophecy from Isaiah:

A shoot shall come out from the stump of Jesse,
and a branch shall grow out of his roots.
²The spirit of the LORD shall rest on him,
the spirit of wisdom and understanding,
the spirit of counsel and might,
the spirit of knowledge and the fear of the LORD.

³His delight shall be in the fear of the LORD.
He shall not judge by what his eyes see,
or decide by what his ears hear;
⁴but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth (NRSV)

Isaiah is saying to his fellow Israelites – do not lose heart!  There is one coming who will lift us up out of the ashes, who will restore hope to our people. 

There is a place in Huntington County, PA, where my father and I used to go hunting in the woods when I was a young girl.  One fall morning we walked down one of our favorite pathways, expecting to see the familiar greens, oranges, reds and yellows of autumn.  But instead we saw only black and greyness.  A fire had gone through the area just a few weeks before.  I was shocked and heart-broken to see the charred remains of leaves, young saplings, logs and undergrowth. I felt like I was standing in a burned out graveyard – with only stumps remaining like headstones memorializing the life that had been. “It’s gone,” I cried.  “Oh, it’s gone forever!”

“Not forever,” said my father.  “Look,” he said, pointing to a mass of blackened debris on the ground.  He got on his knees and I joined him.  Jutting up out of the darkness was a green clump of grass.  A little further on, we noticed shoots of a young sapling coming up out of the burned ground.

“It will take some time,” my father said.  “But just you wait.  When we come back here in the spring, things will be growing.  By next fall, you’ll see just how well a forest can recover from something like this.  In a few years, the new growth will have taken over and animals will be able to live here again.”

And he was right. I kept coming back every year and noticed how the color of charcoal receded and the colors of a living forest returned.  Though some of the trees forever bore the blackened scars of that fire, the forest restored itself to a verdant, life-giving, life-sustaining ecosystem.

It took a long time for the Israelites to see their recovery.  It would be a generation before they were allowed to return to their land, to their home.  And when they got back, they were devastated by what they saw.  But the words of Isaiah kept ringing in their ears, because he proclaimed the words of their God reassuring them that life would return to their people and to their land.

Their history constantly reassures them of the power of their God to heal and to restore and to make all things new. 

            Didn’t God restore the earth for Noah after human sinfulness brought on the devastating floodwaters?   

            Didn’t God strategically place Joseph in Egypt to feed his family in Egypt when a devastating drought fell on the land of the Israelites?

            Didn’t God drive back the waters of the Red Sea so that the Israelites could leave behind their lives of slavery and oppression?

            Didn’t God lead them through the desert places and send manna when there was no food and tell Moses to strike the rock when there was no water?

            Didn’t God take Ezekiel to the valley of dry bones and show him how his Spirit would gather the holy remnant together and join bone to bone, create muscle and connective tissue and skin and hair and restore the community again?

            Didn’t God do all this and more?  Then why are you cast down, O my soul?  And why are you disquieted within me?

            Why are you standing there looking at your burned out, cut down stumps and crying?  Why aren’t you looking for green shoots?  Why aren’t you hearing the words of your God – “This devastation is not forever.  Look – see even now, I am restoring something new in your life.  Just you wait, when you come back around to this next season, you will see a change.  By next year, you’ll see just how well you can recover from something like this.  In a few years, you’ll look back and though you will still be able to see the scars, you’ll see just what I am capable of restoring and healing and recreating in your life.”

            Why are you cast down, O my soul? And why are you depressed within me?  Why aren’t you going out to proclaim to the world the prophecy of Isaiah?:

⁶The wolf shall live with the lamb,  The Taliban shall live with the Afghan women and not harm them and shall treat them as equals worthy of respect.

the leopard shall lie down with the kid,  the soldier shall play with the child in the fields because there will be no more hidden bombs because war will be no more.

the calf and the lion and the fatling together, The ecologist and the corporate developer and the ecosystem together shall find a way to co-exist that honors all life and puts boundaries on human consumption and learns to live within a sustainable way of life.

and a little child shall lead them.  A little child born two thousand years ago in a little town of Bethlehem, a tiny green shoot coming out of the chopped off, burned out stump of his ancestor Jesse.  A little child named Jesus shall lead them.

⁷The cow and the bear shall graze, the evil powers that overcome relationships will recede and they will graze upon the things that sustain like honesty and respect and faith and mutual upbuilding.

 their young shall lie down together; and the lion shall eat straw like the ox.  Corporations will no longer feed on the flesh of consumers, on the flesh of their employees, hunting them like lions and devouring them until there is nothing left but bones.  Businesses will learn to see their work as service, to turn from their sinfulness and be led to value even the lowest employee with a sustainable wage.

⁸The nursing child shall play over the hole of the asp, and the weaned child shall put its hand on the adder's den.  People will no longer die of diseases caused by toxic chemicals spewed into the air or poured into the water.  Children across the globe will no longer die of dysentery because they will all have access to clean water and good medical care and healthy, nutritious food.

⁹They will not hurt or destroy on all my holy mountain;  They will no longer cut off a mountain at its roots just to get to the coal buried deep inside.  They will no longer clearcut forests and uproot natural lands and build dams that flood whole communities just to make money from selling electricity.

for the earth will be full of the knowledge of the LORD as the waters cover the sea.  The earth is already full of the knowledge of the Lord and seeks to teach us how to live equitably, sustainably, peacefully.  The waters of the sea seek to teach us how to renew and restore, calling on the power of God to cleanse all the earth from toxic sin.

¹⁰On that day the root of Jesse shall stand as a signal to the peoples;

See the risen Jesus standing outside the grave with his scarred hands and his pierced feet

And the angels calling from heaven, He is Risen – Look he stands! Like a green blade rises from the buried grain.  He stands like a green shoot coming up out of the dead stump.  He stands like hope shaking off the dirt and rubble and the burial clothes from her body and rising up once again. 

He stands!  And you stand because he lives in you and he breathes in you and he has baptized you and he has restored you and he has given hope to you and he is resurrecting you.  He stands!  And you stand!

The nations shall inquire of him, and his dwelling shall be glorious.

People from all over are going to look at you standing and they’re going to say, why do you stand, when you should be collapsed on the ground, why do you stand, when your world is falling apart and your body is falling apart and the axe is lying at your roots and there’s nothing left of you but a sad old stump, why do you stand?

And you’re gonna say . . .  and you’re gonna say .  .

Because Jesus stands!  Because Jesus lives!  Because Jesus has restored all things!  Because Jesus is in me and Jesus stands!  And his dwelling  . . . his dwelling shall be . . .. his dwelling shall be glorious!!  He stands!

 

Advent Sermon – Paying Attention to What Really Matters

The Rev. Leah D. Schade

Advent 1, Dec. 1, 2013

Matthew 24:36-44; Romans 13:11-14

View the video of this sermon here:  http://www.youtube.com/watch?v=I-rHJBaMv3o

There they were – the faithful followers eagerly awaiting the coming of God’s Kingdom.  They stood gawking up at the sky with a calendar in one hand and a stop watch in the other.  They were giddy with an excitement that had spread far and wide.  Surely, the time was almost upon them – the end was almost here!

Am I talking about the disciples with Jesus?  No!  I’m talking about the followers of Harold Camping who had convinced thousands of people that May 21, 2011, would be the end of the world as we know it. 

Family Radio Network, the company that sponsored Camping, had a huge countdown clock on their website.  They spent millions of dollars advertising about the end-of-the-world.  No matter that the 89-year-old man had been wrong before in his 1994 end-times prediction.  This time he was sure he had gotten it right.  The hype was unbelievable.

And then the hour arrived - 6:00 on May 21^st came and went.  No earthquakes rumbled across the planet.  No fire fell from the sky.  The planet kept on spinning as it has done for billions of years.  One of Camping’s devoted followers stood in the middle of New York’s Times Square, after having spent his own money to put up advertising about the end of the world, nearly speechless with confusion and disbelief.  “I can’t tell you what I feel right now . . . I don’t understand it.  I don’t know.  I don’t understand what happened.  Obviously I haven’t understood it correctly because we’re still here,” he said.[1]

Well, he’s in good company.  Because Jesus himself said he didn’t even know when the end of the world would occur.  “But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father.”  Strange that even the Son of God did not claim to know the end of time, but Harold Camping, like so many apocalyptic fanatics before him, were so sure.

Of course, we all breathed a little sigh of relief on May 22.  I called a friend of mine that day and said jokingly, “Oh, I’m so disappointed to get hold of you.  I thought for sure you’d have been taken up in the rapture by now.”  And we had a good laugh.  But then then we soberly reflected on a deeper reality.  The world actually did come to an end for tens of thousands of people on May 21, 2011.  In fact, 70,000 people died that day.  That’s approximately how many people die every day on the earth.  Endings are a natural part of life.  What is distressing is how many of those deaths were due to human cruelty and systemic evil.  In fact, 7000 of the people who died on May 21 suffered from entirely preventable maladies such as malaria, water-borne illnesses, infections, and hunger – all in the poorest places on earth.  People in those areas don’t get hyped up about global cataclysmic catastrophes.  The end of the world has already swept through their villages, lives and bodies, with or without Harold Camping’s predictions.

The real sin is just how much money was spent on this end-times campaign for absolutely no reason.  “Family Radio spent millions on more than 5,000 billboards and 20 RVs plastered with the doomsday message.  In 2009, the nonprofit reported in IRS filings that it received $18.3 million in donations and had assets of more than $104 million, including $34 million in stocks or other publicly traded securities.”[2] 

I know their motivation was to save souls for Jesus.  But if you really want to save souls, you need to spend that money on saving their bodies first.  All those millions of dollars could have been invested in the things that Jesus does call us to do:  feed the hungry, clothe the naked, visit the sick and imprisoned, and help all those who are most vulnerable. 

The other reality is that the end is coming.  Maybe not today.  Maybe not next week, or next month, or even in the next few years.  But and end is coming to the way of life as we know it.  The sun melting the polar ice caps because of the depleted ozone layer; hurricanes and climate changes are wreaking havoc on the earth.

  People are indeed scared, and with good reason.  Always the next terrorist attack looms on the grey horizon.  Always the random act of violence or the planned military attack of so-called enemy nations threatens our peaceful existence. 

But no matter how much we try to distract or protect ourselves from it  -- bad things are going to happen.  There was the flood of the typhoon in the Philippines and Hurricane Sandy before that and Hurricane Katrina before that, and many more catastrophic weather events to come. 

And at some point, the world as you know it is going to come to an end.  You will get the news from your doctor that will change your world. You will lose your job or retire. Your relationship with who you thought would be your life partner will end.  Your friend or family member will die.  You will die.  

Two women set out for work in the morning.  One comes home in the evening, one does not.  Two men are making supper, one collapses suddenly, one is still standing.

But there is a fine line between being prepared and being worried to the point of distraction.  It’s very easy to tip from having a healthy concern about the future, to reacting with fear about what might happen.  And our culture and the consumer machine around us feeds on this fear, reaping an incredible amount of wealth from our intangible feelings of worry and dread.

So what are we going to do with this?  How do we live with the reality of the end times in whatever form they come?  Well, look again at our Scripture from Luke and Acts.  Jesus instructs his disciples to “keep awake.”  The Greek word is “gregorio” and it means to keep watch, to pay attention, to wake up. 

How do we do that? 

Our Buddhist friends have a word for this.  It’s called “mindfulness.”  It means being in the moment, attending to your life, keeping your attention on the people and tasks before you.  It means putting aside those things that are trying to distract our brains from paying attention.

In our consumerist culture it is becoming increasingly harder to do this.  It saddened and angered me on Thanksgiving that the one day that has been respected as sacred time in our country has now been violated by stores opening as early as 6 p.m. for shopping.  Thanksgiving was the one interfaith Sabbath day in our pluralistic society – a day regarded as holy, set apart from the frenzy of acquiring more and more.  But a line was crossed this year, and not even that day is sacred anymore.  How are we supposed to pay attention to the things that really matter – family, friends, serving the community, and simply resting – when we are distracted by blaring announcements of “incredible store-wide savings”!  Not to mention all the workers who are forced to choose between their jobs and their families when the corporate demand for “more” violates their sacred time.

Christians, this is where our message becomes countercultural and will be regarded with hostility by many.  Our Scriptures are very clear that there are values that ground us to the love of God and hopeful expectation for the coming of Christ.  St. Paul reminds us to “lay aside the works of darkness and put on the armor of light, [to] live honorably as in the day, not in reveling and drunkenness, not by giving in to extreme sensual pleasure or disregarding the sacredness of time and space, not in fighting or desiring what others have,” (Romans 14:12-13, paraphrase).

I invite you to live your life differently this Advent.  Instead of succumbing to the cultural and consumerist expectations of spending hundreds of dollars on presents, that you talk with your family and friends about giving the gift of “presence” instead.  Presence – meaning spending time together, talking, listening, walking, creating, doing something that does not require the exchange of money. 

It may feel awkward at first, and you may even feel like you’re letting people down or copping out.  But remember – it is not God who is telling you to put thousands of dollars on your credit card.  It is not Jesus who is demanding that you worship at the altar of the mall.  It is not the Holy Spirit who is guiding you to aisles and aisles of prettily-packaged goods all waiting to disappoint as soon as the wrapping is thrown away.

St. Paul says, “Instead, put on the Lord Jesus Christ, and make no provisions for the flesh to gratify its desires.”

People like Harold Camping and advertising executives have a great deal of money to make from our feelings of inadequacy, our fears, and our insatiable desires for more.  Camping convinced his followers to give him their money to secure their place with God.  Our capitalist society convinces its followers to give their money and acquire so many material goods with the false hope of securing their future and keeping the end away.

The longer I live, the more I am convinced that is the relationships we cultivate that matter.  Our relationships with our friends and family, our co-workers and people at church, and especially those who suffer who I don’t even get to see.  My relationships with them matter too.  I want to live my life paying attention to them, honoring them, treating them as bearers of Christ.  When I do that, I am much less afraid of the end.  I am filled with joy of the Holy Spirit!  I don’t care whether it’s Harold Camping or or my doctor or my next-door-neighbor who tells me that the world is coming to an end.  I’m going to say, help me pay attention, Lord.  Show me how I can praise you.  Show me how I can serve your people.  Show me how I can be filled with the Holy Spirit.  Show me how I can be ready for the coming of Christ.  Amen.

---

[1] McKinley, Jesse, “The only rapture was in the anticipation,” Philadelphia Inquirer; New York Times News Service, Sunday, May 22, 2011; A4.

[2] Ibid